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Argument: Celibate priests avoid being torn between God and family

Issue Report: Should Catholic priests be allowed to marry?

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Andrea Lemieux. “Should Roman Catholic Priests Be Allowed to Marry?”. Washington Post. November 7, 2004: “Roman Catholic priests should not be allowed to be married. They are to be Christ’s earthly representatives, to live as He did, and that cannot be done with a wife in tow. When a priest takes his vows, he consecrates his life completely to God and forsakes all earthly attachments. A man cannot serve two masters, and it would be far too easy to follow a wife’s wishes over God’s.”

Unmarried 1 Corinthians 7:32b–35 NIV: “An unmarried man is concerned about the Lord’s affairs—how he can please the Lord. But a married man is concerned about the affairs of this world—how he can please his wife— and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.”[1]

Kathryn Nicole Stockhausen. “Should Roman Catholic Priests Be Allowed to Marry?”. Washington Post. November 7, 2004: “I personally love having a non-married priesthood. I never have to worry about whether I am taking away from a child’s time, or a wife’s time, if I call up with an emergency.”

“Should Catholic priests be allowed to marry?”. Times Online. October 11, 2005: “A good friend of mine is a Pastor for the Church on Scotland and I know how he struggles in his marriage as well as in his community as he feels he can’t be totally devoted to any of them. Name and address withheld.”

“Should Catholic priests be allowed to marry? I don’t think so.” Pearls of Nonsense. May 12th, 2009: “I’m no theologian, but it seems there are two main ways we Catholic faithful share in the Church’s mission as adults: through marriage and family life, or through religious and clerical life. Since both vocations require a lifelong, full-time commitment, it seems unreasonable to expect anyone to do both at the same time. For example, if a priest were also a husband and father, and he had to choose between the needs of the Church and the needs of his wife and children, who would come first? Or, similarly, if a nun were also a wife and mother? There’s no obviously correct answer, so the preferable thing to do is avoid the question.”